Showing posts with label film. Show all posts
Showing posts with label film. Show all posts

Monday, March 3, 2014

What Pop Culture School of Thought Are You? (Through the Lens of the Oscars)



Ever wondered what your theoretical approach to popular culture is but not wanted to read 1000s of pages of history? Never fear! See which cluster of Oscar related statements relate to you and the answer will be yours.


  • Why would anyone watch this crap?
  • I’ve got better things to do and I’m going to announce that to people on social media so they recognize my moral superiority.
  • These movies suck. Nothing good ever gets nominated for an Oscar.
  • Hey, look at all the millionaires congratulating themselves in a four hour commercial!

You're A Member of the Frankfurt School!

You think popular culture is  bland, dumbed down, and full of stupid. You also think there are non-subjective, clearly defined standards of what makes something quality and worth spending time on. People who enjoy pop culture may as well be zombies, and you’d wipe the drool from their mouths if you weren’t so busy with your far superior hip and cool pursuits. Pop culture is just a giant tool of the capitalist overlords and you’re not going to play along . . . unless it’s something you like. That’s totally different.

Go read some Adorno and Horkheimer

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  • Really? That movie won? Funny how different people can get different things from different movies.
  • That was the first black man to win for directing a Best Picture. That was only the seventh black woman to win an Oscar at all. That’s sad.
  • Wow, that was a real sausage fest in the “Heroes” montage. Hollywood really doesn’t consider women to be heroes at all.
  • I’m watching the Oscars but only to study it so I can “know the enemy,” if you will.

You're A Member of the Birmingham School!

Congratulations, you realize that people are capable of finding their own meanings and uses for pop culture and don’t just follow trends like lemmings going off a cliff. You think people have brains and can use them to interpret pop culture texts in a myriad of ways. Despite this, you recognize that there are culturally dominant and often dangerous messages that rise to the top. You’re a champion for equality and hate oppression. Unfortunately, you might be part of the reason the great Lawrence Grossberg once said Cultural Studies has gotten so “fucking boring.” You look for oppression exactly where anyone would expect to find it and are likely too reliant on the notion that simply noticing/writing about it will make positive social change. The idea that people might enjoy pop culture despite its often problematic aspects? Let’s not go there, please.

Go read some Stuart Hall.

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  • “Let it Go” is such an interesting song. It’s fascinating how it can be embraced by so many different types of people. I want to know why.
  • I’m going to write some Benedict Cumberbatch/Jennifer Lawrence slash fic right now.
  • Yeah, this is kinda silly but I love how it brings people together—either in Oscar parties or to play “who can be the snarkiest” on Twitter.
  • I can’t wait to see all the John Travolta memes tomorrow which deservedly will mock him mercilessly.

You're With Fandom Studies & Participatory Culture!

You are a champion of aesthetic pluralism. You recognize that taste is incredibly subjective and statements about quality are always based in socially constructed values. Therefore, you see little need to go analyze pop culture texts with the razor sharp precision usually reserved for literature (you recognize pop culture technically can be studied this way but it seems about as pointless as John Travolta trying to read a teleprompter). You realize that people are not passive sheep and actually actively participate with pop culture in a million different, interesting ways. In short, you’re much more interested in what people do with pop culture versus what it may or may not be. Too bad you mainly focus on cool, indie, cult texts and often ignore texts that are massively popular in the sense of millions of people consuming them. Maybe you have more in common with the Frankfurts than you’re comfortable admitting.

Go read some Henry Jenkins.
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  • What is it about the Oscars that gets people so intensely worked up—either with love, hate, or meh?
  • Bette Midler just sang “Wind Beneath My Wings” as part of the In Memorium. A bit on the nose, but it’s interesting how that song draws its meanings from so many different personal/social contexts.
  • I feel compelled to watch this show but I doubt that the reasoning is consciously accessible to me, so I’m just going to roll with it and not be a jerk about it.
  • If I don’t know what happened on the show, I’ll miss out on so many references and miss an opportunity to participate in a social moment.

You're With Affect and Psychoanalytic Studies!

Like the fandom studies people, you see little reason in looking at the actual content of pop culture texts and are much more interested in the social function of those texts, people, and ideas. You recognize that pleasure, hate, and dis-taste are super complicated states of being that resonate with different intensity across the complex contexts where people experience pop culture in their lives. You’re also not convinced that looking at what people do with pop culture (or even asking them why they like something) is fruitful because the subconscious aspects of taste are likely the most telling aspects of popularity as a concept. Your interests lie in how people are connected to (or disconnected from) other people based on how they encounter, talk about, and form fluid identities around pop culture. Too bad all this talk of intensities and subconsciousness leads to a methodology of assumptions and hypotheses that the publishing world isn’t always thrilled about (trust me, I know).

Go read some Lawrence Grossberg.

Friday, August 23, 2013

Batfleck in Hindsight (Yeah, It's Already Not Worth Complaining About)



What have we learned from the Ben Affleck as Batman brouhaha? Can we even ask that a few hours later? Yeah, probably (unless you’re these people). Like much pop culture outrage, it burns passionately and brightly with about as much duration as the lamest firework in the value pack on the fourth of July. Personally, I’m not too invested in it. The first Superman reboot was pretty bad disaster porn so I’m not expecting a quality sequel regardless of who is cast. Plus, my bat-love doesn’t even come close to my Spider-Man allegiance.  Still, it’s worth seeing what we can take from this.

People Love to Rant (Shocking, I Know)
When popular culture officially made a love-child with social media, the result was a forum for the angry little critic in all of us. And this is a wonderful thing. As my own work argues, popular culture is best studied from a sociological/rhetorical standpoint. I’ve got little interest in dissecting and analyzing a text to death and suggesting what effect it has on culture en masse (see last post). Why and how people took to their Facebooks, Twitters, blogs, etc. to whine about Affleck will always be a more interesting conversation than any discussion of the actual film once it comes out.  Some of the tweets I saw will always be infinitely funnier than any line that gets written into the movie. By the way, people complained about Heath Ledger too.

People Are Invested in Characters
Again, hardly shocking news here.  Questions. Are certain kinds of characters more subject to representational scrutiny? Are characters from certain genres more likely to be scrutinized this way? What causes these deep investments with characters, and how does that investment become altered through varying representations of the character? What responsibilities (if any) do people put in charge of a pop culture icon have to fan expectations and desires? Does Affleck have a “no bat nipples” clause in his contract?

Ben Affleck/Batman is an Assemblage
Affleck might do a bang up job. I doubt it, but I was wrong once. Did I mention people complained about Heath Ledger too?  The thing is: Affleck comes with contextual baggage of cultural associations. These are different for everyone, but a generalized referent certainly emerges. The overwhelmingly negative backlash proves this. The touchstones of this referent can be seen most clearly in the kinds of comments people have made (his Daredevil and Gigli debacles seem to be big ones). Again, this isn’t exactly a mind-blowing observation (I’m trying really hard here, huh?).  But Batman, as a character, is an assemblage too (like any pop icon with a long history). No two people love Batman for the same reasons, but it’s more interesting to rephrase that as: no two people love the same Batman.  Take this further.  No two people love or hate the same celebrity (a celebrity being, to the general public, somewhat of a character his or herself). Mash the personal (but not without those cultural touchstones) feelings about a celebrity and a character together and you’ve got a complex network of varied investments ripe for exploration. 

Where might that exploration lead? It depends on what you’re interested in. But if all identities, to a certain extent, are characters we play, and if all identities are assemblages of who you believe yourself to be interacting with who others see you as, you might wonder how your own surprising, unexpected, or “out-of-character” actions/responses similarly disrupt other people’s expectations. I echo and alter a question from the previous section: What responsibility do you have to control your own expected image in the eyes of the Other (insert Lacan here). Can you? In fact, I want to take this opportunity to coin the term "being Afflecked" to refer to a moment where criticism highlights for people that they have a public identity assemblage that is not entirely their own.

We ended up pretty far from Batfleck at the end here. Which is what the study of pop culture should probably do.